The Exokionion (Greek: Ἐξοκίωνιον) was a district located just outside the Constantinian Wall. It got its name from a column in the area that had a statue of the founder of the city. Due to a change in the name over time, this area was also called the Ilxeakionion (Greek: Ἐξοκίωνιον).
The Exokionion in Ecclesiastical History
In ecclesiastical history, the Exokionion is especially important because it became known as the place where Arians were allowed to hold religious services. This happened when Theodosius the Great, who supported orthodox Christianity, banned heretical worship within the city. As a result, the Arians and the people of the Exokionion were often considered synonymous. Over time, this district became a popular area, with many fine churches and luxurious homes Sofia Guided Tours.
Different Views on the Location of the Exokionion
Many people have had different opinions on where exactly the Exokionion was located. The historian Gyllius thought it was on the Fifth Hill. He based his view on the fact that when he visited the city, he found a noble column on that hill, about half a mile northwest of the Mosque of Sultan Mehmed.
However, Dr. Mordtmann argued that the name Exokionion referred to the area along the entire line of the Constantinian land fortifications, not just one specific location.
Correct Location of the Exokionion
The evidence, however, points to the Seventh Hill as the actual location of the Exokionion. In the historical account of the triumphal entry of Basil I. through the Golden Gate of the Theodosian Walls, the Exokionion is mentioned as being situated between two areas: the Sigma and the Xerolophos.
The Sigma is significant in the history of the sedition that led to the overthrow of Michael V. in 1042. The Sigma is described as being above the Monastery of St. Mary Peribleptos. This location of the monastery is well-known, helping to place the Exokionion on the Seventh Hill.
In conclusion, the Exokionion was a historically important area outside the city walls, known for its association with the Arian religious practices and as a later fashionable part of the city. Despite various theories, the evidence seems to point to the Seventh Hill as the true location of this district.
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