The evidence in support of an understanding between Venice and the sultan, by which Venice was to prevent an attack upon Egypt, is already weighty, and will probably be conclusive when a more careful examination has been made of the Venetian archives. Charles Hopf, the greatest of German authorities on all that relates to the history of the East during the Middle Ages, and who had amassed large stores of materials for his historical works, appears to have had a copy of this treaty in his possession.
The treaty is mentioned by one of the earliest historians of the crusade. Arnold of Ibelino, the probable author of the “ Continuation of the History of William of Tyre,” gives an account which is full of detail and which there is no reason to regard as seriously inaccurate. He says that when the Sultan of Babylon, as the ruler of Egypt was then generally called, from the fortified town on the Nile which he usually occupied, heard that a great fleet had been chartered by the Christians to proceed to Egypt, he sent for the cadis and priests to take counsel with him how he should save his country from the Christians ‘who were coming. He made various proposals for the defence of the country. Then he sent messengers to Venice with rich presents to the doge and the inhabitants. The messengers were charged to ask for the friendship of the Venetians, and to promise that if the Christians were diverted from their plan of an attack upon Egypt the Venetians should receive great treasures and large privileges in the port of Alexandria. The messengers went to Venice, and, as we have seen, succeeded.
Diversion of the crusading army from Egypt
The explanation, therefore, of the diversion of the crusading army from Egypt is to be found first and mainly in the treason of Venice. In order to obtain advantages of trade over her Italian rivals she had accepted a treaty which made it impossible for her to conduct the army of the Cross of Egypt.
The Crusaders grumbled, suspected treachery, and did all they could to fulfil their vows, but all in vain. Venice had a fixed and definite purpose. Circumstances enabled her to force the Crusaders to go to Zara, and the winter once lost it became easier to divert the expedition from its original purpose than it had been a year previously. We shall now have to examine how it came about that Dandolo was enabled again to prevent the Crusaders leaving for Egypt, and in so doing to carry out at once his part of the treaty with Egypt and to revenge his own wrongs and those of Venice against Constantinople.
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