This situation seems to have proved
oppressive, and eventually it caused a revolt led by the Kalabhras in the sixth
century. The revolt affected the Pallavas as well as their neighboring
contemporaries. The Kalabhras are called evil rulers who overthrew innumerable
kings and established their hold on the Tamil land.
They put an end to the brahmadeya rights
granted to the brahmanas in numerous villages, It seems that the Kalabhras held
Buddhist persuasions, for they patronized Buddhist monasteries It is
significant that the Kalabhras revolt could be put down only through the joint
efforts of the Pandyas, the Pallavas and * the Chalukyas of Badami, There is
also a tradition that the Kalabhras had imprisoned the Chola, the Pandya and
the Cheia kings.
All this shows that their revolt had
assumed wide proportions, and produced repercussions out ‘side the Tamil land
The confederacy of the kings against the*Kalabhras, who had revoked the land
grants made to the brahmanas, shows that the revolt was directed against the
existing social and political order in south India.
Conflict between the Pailavas and the Chalukyas
The mam interest in the political history
of peninsular India from the sixth to the eighth centuries centers round the
long struggle between the Pailavas of Kanchi and the Chalukyas of Badami for
supremacy. The Pandyas, who were in control of Madurai and Tinnevelly districts
of Tamil Nadu, joined this conflict as a poor third. Although both the Pailavas
and Chalukyas championed Brahmanism, performed Vedic sacrifices and made
grants’ to the brahmanas, the two quarreled with each other for plunder,
prestige and territorial resources.
Both tried to establish supremacy over the
land lying between the Krishna and the Tungabhadra. This doab formed the bone
of contention in late medieval times between the Vijayanagar and the Bahmani
kingdoms. Time and again the Pallava princes tried to cross the Tungabhadra,
which formed the natural historic boundary between many a kingdom of the Deccan
and the Deep South. The struggle continued for long with varying fortunes.
The first important events in this long
conflict took place in the reign of Pulakesin II (609 642), the most famous
Chalukya king. He is known to us from his eulogy written by the court poet
Ravikirti in the Aihole inscription. This inscription is an example of poetic
excellence reached in Sanskrit, and in spite of its exaggeration is a valuable
source for the biography of Pulakesin. He overthrew the Kadamba capital at
Banavasi and compelled the Gangas of Mysore to acknowledge his suzerainty. He
also defeated Harsha’s army on the Narmada and checked his advance towards the
Deccan.
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